Index · 10 gods × 3 pillars = 30 pages

The ten gods by pillar position

A god describes in what manner something acts; a pillar describes where it plays out. The derivation has two steps: the generating or controlling relation between the day master and the target element sets one of five groups, then polarity picks between the two gods in that group. Because the ten stems take the ten gods exactly once each for a given day master, every combination maps to one definite stem per day master — which is what makes each page checkable by back-substitution.

The ten gods, one overview each (no pillar attached)

Start with the god itself: each overview page gives the two-step derivation, which stem carries it for all ten day masters, and where the branch main qi land — all computed and back-substitutable.

The ten gods, by group

Open any god for its three pillar pages: which stem each day master needs, what the palace covers, and how the other nine gods on the same pillar compare.

比劫 · the same element as the day master

食伤 · generated by the day master

财星 · controlled by the day master

官杀 · controlling the day master

印星 · generating the day master

The three pillars used

Only the year, month and hour pillars appear here: the day pillar is the self palace, which tangles with the fact that a god is defined relative to the day master.

PillarPalaceFour common pages on this pillar
年柱 Year Pillar祖上与早年环境宫Peer · Direct Officer · Direct Wealth · Direct Resource
月柱 Month Pillar父母与事业环境宫Peer · Direct Officer · Direct Wealth · Direct Resource
时柱 Hour Pillar子女与晚景宫Peer · Direct Officer · Direct Wealth · Direct Resource

The derivation rule (two steps, published)

What makes this checkable is that it takes exactly two steps, and both can be verified on the page:

Step one · the groupThe relation between the day master element and the target element sets the group: identical → peers; generated by it → output; controlled by it → wealth; controlling it → influence; generating it → resource
Step two · which of the pairSame polarity takes the first god in the pair (Peer, Eating God, Indirect Wealth, Seven Killings, Indirect Resource); opposite polarity takes the second (Rival, Hurting Officer, Direct Wealth, Direct Officer, Direct Resource)
Why it is a bijectionFor a fixed day master the ten stems take the ten gods exactly once each — so "this god on this pillar" maps to one definite stem per day master, and every row can be back-substituted
What the pillar changesThe god itself does not change with position; the palace it lands in does. The three pages for one god differ in the palace they describe

Read the gods off a chart

Enter a birth date to see the gods carried by the year, month and hour stems relative to the day master. Add a birth hour for the hour pillar; leave it blank and only the first three pillars are computed — this site never guesses an hour.

Frequently asked

How are the ten gods derived?
Two steps. First the relation between the day master element and the target element sets the group (identical → peers, generated by it → output, controlled by it → wealth, controlling it → influence, generating it → resource). Then polarity picks between the two gods in that group. Direct Wealth, for instance: a Jia (yang Wood) day master meeting Ji (yin Earth) is controlling the target with opposite polarity.
Why is the day pillar not one of the positions?
Because a god is defined relative to the day master, and the day pillar's stem is the day master itself — against itself it would always be Peer, which carries no information. The day branch (the spouse palace) certainly gets read, but that belongs to hidden stems and palaces, not to this set of combinations.
What is the difference between one god on different pillars?
The god does not change; the palace does. The year pillar is ancestry and early environment, the month pillar career environment and upbringing, the hour pillar children and later life. So Direct Officer on the year and on the hour are the same manner of action landing in different domains, not two different gods.
Which god is best?
None. The ten gods describe a manner of action, they are not ranked. The real judgement is about the strength structure of the whole chart: the same god often acts in opposite directions when the day master is weak versus strong, and any "this god is best" claim fails as soon as it leaves the whole chart.

Reference index

Every enumerable component of ba zi has its own page here. Each page is computed by the same engine and can be checked item by item — none of it is a personality table.